Political Science - Gender, Religion and Caste Class 10 Important Questions and Answers - FREE PDF Download
FAQs on CBSE Class 10 Political Science (Civics) Important Questions Chapter 3 Gender, Religion and Caste
1. What is the expected marks weightage for the chapter 'Gender, Religion and Caste' in the CBSE Class 10 Social Science exam 2025-26?
For the CBSE Class 10 Social Science board exam 2025-26, the unit 'Democratic Politics - II' carries a total of 20 marks. While the board does not specify chapter-wise marks, 'Gender, Religion and Caste' is a fundamental chapter within this unit. Students can expect a mix of questions, including 1-mark MCQs, 2-mark short-answer, and potentially 3 or 5-mark long-answer questions, making it a crucial chapter for scoring well.
2. Explain what is meant by the 'sexual division of labour' and how it leads to the undervaluing of certain types of work.
The sexual division of labour is a system where work inside the home is typically assigned to women, while men are expected to work outside to earn a living. This division is not based on ability but on social and cultural norms. It leads to the undervaluing of certain work because:
- Domestic Work: Tasks like cooking, cleaning, and childcare, mostly done by women, are often unpaid and not recognised as 'work' in an economic sense.
- Caregiving Roles: Even in paid employment, professions dominated by women, like nursing, teaching, and care work, are often paid less than male-dominated fields like engineering or finance.
- Lack of Economic Value: Because household work does not generate a direct income, its contribution to the economy and family well-being is often overlooked.
3. What are the key reasons for the low representation of women in Indian politics?
The low proportion of women in India's legislative bodies is due to several deep-rooted factors:
- Patriarchal Society: Traditional gender roles discourage women from entering public life and politics, which are seen as male domains.
- Lack of Political Will: Political parties are often hesitant to give tickets to women candidates, doubting their 'winnability'.
- Financial Constraints: Women often lack the necessary financial resources and networks to fund and sustain an election campaign.
- Violence and Harassment: The aggressive and sometimes violent nature of politics can act as a significant deterrent for women's participation.
4. What is communalism, and what are its different forms in politics?
Communalism is an ideology where politics is based on the belief that people belonging to the same religion have common secular interests, which are often different from and opposed to other religious groups. The different forms of communalism in politics are:
- Religious Fundamentalism: Promoting a belief in the superiority of one's religion over others.
- Political Mobilisation: Using sacred symbols, religious leaders, and emotional appeals to bring followers of one religion together in the political arena.
- Communal Violence: In its most extreme form, communalism can lead to riots and massacres between different religious communities.
5. How does the Indian Constitution ensure that India remains a secular state? Explain with two key provisions.
The Indian Constitution ensures the nation's status as a secular state by creating a framework where the state is neutral in matters of religion. This is not just an absence of a state religion but an active commitment to religious harmony. Key provisions include:
- No State Religion: The Constitution of India does not grant official status to any single religion. The state is meant to be impartial towards all religions.
- Fundamental Rights: Article 25 guarantees all citizens the freedom of conscience and the right to profess, practice, and propagate any religion. Article 15 prohibits discrimination on grounds of religion.
6. It is often said that caste has not disappeared from contemporary India. Justify this statement with examples.
This statement is accurate because caste continues to influence Indian society in several significant ways, despite being legally abolished. Key justifications include:
- Endogamy: Most people in India still marry within their own caste or tribe, which keeps the caste system rigid.
- Economic Disparities: Historic disadvantages mean that lower-caste groups often have less access to education and resources, leading to continued economic inequality.
- Political Mobilisation: Political parties often appeal to caste sentiments and field candidates based on the caste composition of a constituency.
- Social Discrimination: Despite laws like the abolition of untouchability, instances of atrocities and subtle discrimination against lower-caste groups still persist, especially in rural areas.
7. While caste is a significant factor, what are two arguments suggesting it is not the only factor that determines election outcomes in India?
While caste identity is a powerful influence, it is not the sole determinant of election results in India. Two key arguments are:
- Diverse Voter Priorities: Voters, especially the youth and urban populations, are increasingly influenced by issues like development, economic conditions, inflation, and governance. A party's performance and a candidate's individual image can often override caste affiliations.
- Complex Political Alliances: No single parliamentary constituency has a clear majority of one single caste. Therefore, political parties must build broad social coalitions and appeal to various communities, not just one caste group, to win an election.
8. What was Dr. B.R. Ambedkar's contribution to challenging the caste system in India?
Dr. B.R. Ambedkar was a pivotal figure in the fight against caste-based discrimination. His major contributions include:
- Constitutional Safeguards: As the Chairman of the Drafting Committee of the Constitution, he was instrumental in including provisions for the abolition of untouchability (Article 17) and reservation policies for Scheduled Castes and Tribes in education and government jobs.
- Political Empowerment: He founded political parties and organisations to give a political voice to the Dalits and other marginalised groups.
- Advocacy for Education: He strongly believed that education was the most powerful tool for the emancipation of the oppressed and worked tirelessly to promote it.
9. Feminism, like communalism and casteism, is based on a social division. Why is feminism seen as a positive force for social change while the others are not?
This is a crucial distinction based on the objective of the ideology. Feminism seeks to dismantle an existing hierarchy (patriarchy) to achieve equality between genders. Its goal is to create a just society where opportunities are not limited by one's gender. In contrast, casteism and communalism aim to reinforce or create social hierarchies and divisions. They promote the interests of one specific caste or religious community as superior to or in opposition to others, which leads to discrimination, social conflict, and inequality. Therefore, feminism is a movement towards equality, while casteism and communalism are forces of division and oppression.
10. What are the main socio-economic factors responsible for India's declining child sex ratio?
The declining child sex ratio (the number of girls per 1,000 boys) in India is a serious issue caused by several interconnected factors:
- Strong Son Preference: A deep-rooted patriarchal mindset values sons for carrying on the family name, inheriting property, and performing last rites.
- Misuse of Medical Technology: The illegal but widespread availability of ultrasound technology for sex-determination has led to a high incidence of sex-selective abortion.
- Dowry System: The practice of dowry makes daughters seem like an economic burden to many families, further reinforcing the preference for sons.
11. What is the significance of the one-third reservation for women in local government bodies in India?
As per the 73rd and 74th Constitutional Amendments, at least one-third (33%) of all seats in local self-governing bodies, such as Panchayats and Municipalities, are reserved for women. This is a landmark step towards political empowerment as it ensures women's active participation in decision-making at the grassroots level, bringing their unique perspectives to local development and governance.

















