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CBSE Important Questions for Class 8 Social Science Civilising the Native, Educating the Nation - 2025-26

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Civilising the Native, Educating the Nation Class 8 Extra Questions and Answers Free PDF Download

Free PDF download of Important Questions with solutions for CBSE Class 8 Social Science Our Past 3 Chapter 6 - Civilising the Native, Educating the Nation prepared by expert Social Science teachers from latest edition of CBSE(NCERT) books.

Study Important Questions for Class 8 Social Science Our Past Chapter 6 – Civilising the “Native”, Educating the Nation

Very Short Answer Questions (1 Mark)

1. Fill in the blanks- 

(i) Bihar and Bengal were toured by ______. 

(ii) The Serampore Mission was associated with _____. 

(iii) In the Pathshalas, there was no system of _______. 

(iv) Shantiniketan was established by __________.

Ans:

(i) William Adam 

(ii) William Carey 

(iii) Examination 

(iv) Rabindranath Tagore


2. State true and false.

(i) In 1781 a Madrasa was established to promote the study of Arabic. 

(ii) Orientalists criticized James Mill. 

(iii) Rabindranath Tagore established Shantiniketan in 1901. 

(iv) Pathans were bound to follow every rule and regulations.

Ans: 

(i) True 

(ii) True 

(iii) True 

(iv) False


3. Match the following-

(i) Respect for ancient culture

Pathshalas

(ii) Promotion of English education

Rabindranath Tagore

(iii) Learning in a natural environment

Thomas Macaulay

(iv) Gurus

Wiliam Jones

Ans: 

(i) William Jones 

(ii) Thomas Macaulay 

(iii) Rabindranath Tagore 

(iv) Pathshalas


4. Choose the correct option. 

(i) Henry Thomas Colebrook supported the idea of ______. 

(a) William Jones 

(b) James Mill 

(c) Charles wood 

(d) Thomas Macaulay 

(ii) The Orientalists were attacked by ____ 

(a) Thomas Macaulay 

(b) James Mill 

(c) Both a and b 

(d) None of the above

Ans: 

(i) (a) William Jones 

(ii) (c) Both a and b


5. Define the Following 

(i) Linguist 

(ii) Madrasa 

Ans: 

(i) A linguist is someone who knows numerous languages.

(ii) It is an Arabic word for a place of study.


Short Answer Questions (2 Marks)

6. What do you mean by Orientalists? 

Ans: Orientalists are those who were famous scholars in the language and culture of Asia. 


7. Who was a Munshi? 

Ans: Munshi was a Persian teacher who could both read and write the language.


8. Define Vernacular. 

Ans: Vernacular was the name given to a dialect that was utilized as a local language. It was frequently regarded as a standard language. 


9. What was the importance of Calcutta Madrasa? 

Ans: Calcutta Madrasa was founded to encourage the study of Persian, Arabic, and Islamic Law.


10. What was the Hindu College established in Banaras? 

Ans: Banaras Hindu College was founded to promote the study of Sanskrit texts.


Short Answer Questions (3 Marks)

11. William Jones wanted to study Indian History, Philosophy and Law, why? 

Ans: William Jones saw the necessity to study Indian history, philosophy, and law because he believed that these books may help the British learn from Indian culture while also revealing Hindu and Muslim ideologies. This would give the British an advantage over them, allowing them complete control over the Indian scriptures. 


12. Why did the Company promote Indian learning rather than Western learning? 

Ans: The British adopted a strategy to teach Indians their own texts. They only did this to win the hearts of Indians. They encouraged Indians to learn because they wanted to teach Indians their subjects. They anticipated that everyone would reject these detached subjects, so they proposed first teaching Indian scriptures. 


13. What measures did the British take After Wood’s despatch? 

Ans: The British took the following steps:

1. A school administration department was established by the government to handle school-related issues.

2. The university system was established. Madras, Calcutta, and Bombay were the first cities to build universities.

3. There were other additional changes occurring in India's educational system. 


14. How were the views of Tagore and Mahatma Gandhi different in the West? 

Ans: Tagore and Gandhi had similar views on education. When it came to western civilisation, however, their perspectives were contradictory. Gandhi was opposed to the worship of machines and technology, but Tagore emphasized the importance of learning science and technology in order to compete with other civilisations.


15. Why did Mahatma Gandhi encourage children to learn handicrafts? 

Ans: Mahatma Gandhi desired to teach handicrafts to children so that they may have a knowledge of the labour that goes into making handicrafts. This would expand their understanding of how things work as well as the practical expertise required for the development of such trades.


Long Answer Questions (5 Marks)

16. Why did the British think that European education is important for Indians? 

Ans: Since James Mill and Thomas Macaulay saw India as an uncivilized country, they believed that European education was required to make them more civilized. This would help them comprehend the ideas of trade and commerce, as well as the importance of developing the country. European cuisine would assist Indians in adding new flavours to their food, resulting in a desire for European products among them. They also believed that the moral principles of the Europeans would have a major influence on the Indians. Their command of the English language would enable them to read the world's greatest literary works.


17. The English education system has enslaved Indians. Why did Gandhiji say this? 

Ans: English education, according to Mahatma Gandhi, would make Indians feel inferior to their own language and culture. He believed that the Western civilisation would be regarded as superior to the Indian civilization, casting a terrible curse on the Indians. As a result, he feared that the westernization that would result from English education would trap Indians into being inspired by the British, making them outsiders in their own nation. Gandhi ji was more interested in Indian culture. He inspired everyone to be "Swadesi" in all aspects of their lives. 


18. Discuss the Wood’s despatch and its provisions. 

Ans: The court directors of the British East India Company dispatched an educational despatch to India in 1854 to teach Indians their subjects. Because the despatch was sent by Charles, the head of the board of control, it was dubbed "Wood's despatch." This dispatch was sent in response to Wood's order, and its main mission was to teach Indians to be British subjects. They criticized eastern knowledge and urged people to study European subjects. They encouraged Indians to believe that European education would enable them to understand international trade and modernization trends.


19. To improve Vernacular education what were the measures that the British took? 

Ans: There were no rules and regulations in the Indian Pathshalas. Several improvements were implemented by the British to increase learning. Some of these are listed below

1. The British appointed government Pandits to oversee four to five schools. The primary responsibility of these Pandits was to monitor and enhance the quality of education. 

2. The teachers were instructed to hold courses on a regular basis in accordance with the timetable provided to them and to submit a report as a result. 

3. The instruction was now primarily from a textbook, and a yearly examination was held to assess the curriculum.


20. What did Mahatma Gandhi want Indians to learn? 

Ans: Mahatma Gandhi thought that the westernization that would result from English education would enslave Indians and motivate them to be inspired by the British, making them aliens in their own land. Mahatma Gandhi desired to teach handicrafts to children so that they may have a knowledge of the labour that goes into making handicrafts. This would broaden their understanding of how things work as well as the practical knowledge required for the advancement of such skills. English education, according to Mahatma Gandhi, would make Indians feel inadequate about their own language and culture.


Important Study Materials for Class 8 Social Science  (History- Our Pasts III) Chapter 6



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Why are Important Questions for Class 8 Civilising the Native, Educating the Nation Necessary?

  • Vedantu’s Important Questions for Class 8 Chapter 6 “Civilising the Native, Educating the Nation” are the finest material to understand and practice the topics in the best way.

  • The material carries all the information in detail and pointwise.

  • All the cases of the material are solved in the simplest way which explains the term clearly.

  • Vedantu’s Important Questions for Class  8 Chapter 6 Civilising the Native, Educating the Nation provides all the main topics so that the student can focus on it and prepare for the exam. 


Conclusion

The significant questions posed in CBSE Class 8 Social Science Our Past 3 Chapter 6 - "Civilising the Native, Educating the Nation" unravel the complex narrative of colonial education in India. By probing into the motives behind educational policies and their impact on society, these questions facilitate a deeper understanding of the historical forces shaping the educational landscape. Exploring this chapter equips students with insights into the intertwined dynamics of colonialism and education, fostering critical thinking and a nuanced appreciation of India's historical journey towards a redefined educational paradigm.


With Vedantu's help, Class 8 students can learn and revise the syllabus for CBSE Class 8 efficiently and prepare well for their exams.

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FAQs on CBSE Important Questions for Class 8 Social Science Civilising the Native, Educating the Nation - 2025-26

1. Who were the Orientalists, and what was their vision for education in India from an exam perspective?

The Orientalists were a group of British scholars and administrators who held a deep respect for Indian culture, languages, and traditions. For your exam answer, key points to include are:

  • Their vision was to promote learning through traditional Indian institutions and languages like Sanskrit and Persian.
  • Prominent figures like William Jones and Henry Thomas Colebrooke believed that understanding ancient Indian texts was crucial for effective British administration.
  • They established institutions like the Calcutta Madrasa (1781) and the Hindu College in Benaras (1791) to encourage the study of Arabic, Persian, and Sanskrit law and literature.
  • Their core belief was that the British should act as guardians of Indian culture, not destroy it.

2. What were the key arguments made by the Anglicists, particularly Thomas Macaulay, against Orientalist education?

The Anglicists strongly criticised the Orientalist vision. The most influential voice was Thomas Macaulay. His key arguments, important for a 3-mark or 5-mark question, were:

  • He claimed that Eastern knowledge was 'unholy and absurd' and inferior to European learning.
  • In his famous Minute of 1835, he stated that "a single shelf of a good European library was worth the whole native literature of India and Arabia."
  • He argued for English as the medium of instruction to create a class of people who were "Indian in blood and colour, but English in taste, in opinions, in morals, and in intellect."
  • The goal was not to educate the masses but to create a loyal class of Indian administrators and clerks to serve the British Empire.

3. Explain the main provisions of Wood's Despatch of 1854. Why is it considered a major landmark for important questions on this chapter?

Wood's Despatch of 1854 is frequently asked in exams and is known as the 'Magna Carta' of English Education in India. Its main provisions were:

  • It officially declared that the aim of education in India was the diffusion of European knowledge.
  • It proposed a systematic educational hierarchy, with primary schools in vernaculars, high schools using Anglo-vernacular, and college-level education in English.
  • It recommended the establishment of universities in Bombay, Calcutta, and Madras, which were set up in 1857.
  • It introduced a system of grants-in-aid to encourage private enterprise in education.
  • It established Departments of Public Instruction in the provinces to oversee all educational matters.
It is a landmark because it laid down the first comprehensive and systematic plan for education in India.

4. How did Mahatma Gandhi’s views on education differ critically from the Western model proposed by the British?

Mahatma Gandhi was a staunch critic of Western education. A comparative answer should focus on these points:

  • Medium of Instruction: Gandhi advocated for education in the Indian mother tongue, believing English education created an inferiority complex and alienated Indians from their own culture.
  • Focus on Practical Skills: He championed an education that integrated learning with a practical craft (like weaving or pottery). He believed this would develop both the mind and the capacity for self-reliance. He famously said, 'literacy in itself is not education'.
  • Goal of Education: For Gandhi, the ultimate goal was the all-round development of a person—body, mind, and spirit. The British system, in his view, was designed merely to produce clerks for colonial administration.

5. Why did Indian thinkers like Rabindranath Tagore feel the need to establish national educational institutions like Santiniketan?

This is a Higher Order Thinking Skills (HOTS) question. Indian thinkers like Rabindranath Tagore were critical of the rigid and alienating nature of British schooling. He established Santiniketan because:

  • He believed the existing schools killed a child's natural desire to be creative and their sense of wonder.
  • He wanted to create an environment where learning was in harmony with nature and students could cultivate their curiosity.
  • Tagore aimed to combine the best elements of both Western and Indian traditions, promoting arts, music, and dance alongside science and technology.
  • The goal was to foster a holistic, self-reliant, and culturally-rooted individual, something he felt the British system failed to do.

6. What was the impact of the new British education rules on the traditional 'pathshalas'?

The British policies had a significant negative impact on the indigenous system of pathshalas. Before British intervention, pathshalas were flexible, with no fixed fees, timetables, or exams, making them accessible to rural children. The new rules introduced after the 1850s mandated:

  • A fixed curriculum and the use of textbooks.
  • A system of annual examinations and regular attendance.
  • Pathshalas that conformed to these rules received government grants.
This rigidity made it difficult for children from poor peasant families to attend, especially during harvest time when they were needed in the fields. Consequently, the traditional and flexible system of local education declined.

7. From an exam perspective for CBSE Class 8, why was European learning considered 'practical' by the British in the 1850s?

This is an analytical question often missed by students. According to Wood's Despatch, European learning was deemed 'practical' for several economic and administrative reasons:

  • It would expose Indians to European ways of life, changing their tastes and creating demand for British goods.
  • It would provide a steady supply of civil servants who were reliable, trustworthy, and cheap, as they would be paid less than British officials.
  • Educated Indians would help develop the country's resources and boost trade and commerce, ultimately benefiting Britain.
Thus, 'practical' meant practical for serving British colonial interests.

8. How did the British aim to 'civilise the native' through education, and what were the underlying assumptions of this mission?

The British mission to 'civilise the native' was central to their education policy. Their aim was to change the values, tastes, and culture of the Indian people. The key assumptions behind this were:

  • Cultural Superiority: The British genuinely believed that European culture, literature, and science were superior to anything produced in the East.
  • Moral Duty: They saw it as their duty (the 'white man's burden') to uplift the 'uncivilised' Indians from what they perceived as superstition and error.
  • Creating a Loyal Class: By imposing their culture through education, they hoped to create a class of Indians who would be more loyal to the British Raj and act as interpreters between the rulers and the masses.
This entire mission was based on a foundation of racial and cultural prejudice.