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Pastoralists in the Modern World

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Introduction of Nomads Pastoralists

Pastoralism has always played a significant role in societies such as India and Africa. Pastoralism is a method of raising livestock such as cattle and sheep that entails travelling from one location to another in search of water and food. Nomads are persons who do not live in one place instead and move from one location to another to make a life. Nomadic pastoralists with their herds of goats and sheep, or camels and cattle, may be seen on the move in various areas of India. This article will cover the pastoralists in the modern world questions and answers, a summary of pastoralists in the modern world.


Nomadic Tribes and Migration 

Nomadic tribes travel from one area to the next to survive and retain their way of life. Because they work with animals, the availability of water and fresh pastures for their animals is critical to their survival. They move on to the next region when the pasture is gone, searching for fresh grazing areas.


Some of the environmental advantages are as follows:

(I) The ecosystem has a chance to regenerate and heal, preserving the area's natural equilibrium.

(II) The animals' excrement serves to fertilise the land, which will aid in the potential of repeating the nomadic practice of migrating from one site to another.

(III) It avoids overgrazing, which would result in grazing areas being reduced in the future.


Indian Colonial Administration and Laws

The following laws were passed by the Indian colonial administration:


Waste Land Rules

Waste Land Rules were adopted in various regions of the country beginning in the mid-nineteenth century. Uncultivated lands were taken over and distributed to select persons under these rules. Various concessions were made to these persons, and they were urged to inhabit these areas. In the freshly cleansed regions, several of them were appointed as headmen of communities. In most cases, the properties taken seized were grazing tracts that pastoralists exploited regularly. As a result, the growth of agriculture eventually resulted in the loss of pastures, posing a challenge for pastoralists.


Criminal Tribes Act

Many groups of craftsmen, traders, and pastoralists were designated as Criminal Tribes as a result of this Act. They were said to be criminals by birth and nature. These communities were intended to live solely in registered village settlements after the Act went into effect. They were not permitted to leave without first obtaining a permit. The local police maintained a close eye on them at all times.


Forest Acts

Various Forest Acts were also adopted in various provinces by the mid-nineteenth century. Some forests that produced economically important timber, such as deodar or sal, were designated as "Reserved" under these Acts. These woodlands were off-limits to pastoralists. Pastoralists' lives were forever transformed by these Forest Acts. Many woodlands that had formerly offered excellent fodder for their livestock were now closed to them. They were allowed to enter the regions, but their movements were restricted. For admission, they required a permit. Their arrival and departure times were set, as well as the number of days they may remain in the forest Source. 


Grazing Tax

The colonial administration sought every available source of taxes to increase its revenue. As a result, taxes were levied on land, canal water, salt, trade products, and even animals. Pastoralists were required to pay a fee for each animal grazing on the pastures. In the mid-nineteenth century, grazing taxes were imposed in most pastoral areas of India. The tax per head of cattle increased fast, and the collecting mechanism became more efficient.


Modern World and the Pastoral Tribes

Various Forest Acts were also enacted in India's various regions. Some forests that produced economically important timber, such as deodar or sal, were designated as "Reserved" under these Acts. These woodlands were off-limits to pastoralists. Other woods have been designated as 'Protected.' Pastoralists were allowed certain customary grazing rights, but their movement was severely limited. Similarly, large sections of grazing land in Africa, such as the Maasai Mara and Samburu National Parks in Kenya and the Serengeti Park in Tanzania, have been transformed into game reserves. Pastoralists were not permitted to access these reserves, and they were unable to hunt or graze their herds there.


Factors that Contributed to the Movement of Nomadic Pastoralists

Pastoral groups have a difficult existence. It was kept alive by taking into account a variety of variables. They needed to figure out how long the herds could stay in one spot and where they could find water and grass. They needed to plan their moves and guarantee that they could pass through different areas on time. Rights of the common People that are based on custom and tradition. They had to establish a connection with farmers along the route for the herds to graze in harvested fields and fertilise the soil. To make a livelihood, they integrated a variety of occupations like agriculture, commerce, and herding.


Colonial Rule and Pastoral Life

The Colonial Government enacted much legislation over time that had a massive effect on pastoralists' life. Their grazing areas decreased, their movements were restricted, they were forced to pay a hefty tax, their agricultural stock dwindled, and their trades and crafts suffered as well. All grazing pastures were considered wastelands by colonial powers because they were unproductive. These lands didn't generate any money or produce any agricultural goods. Wasteland Rules have been in place in various regions of the United States since the mid-nineteenth century.


Pastoralism in Africa

Africa is home to more than half of the world's pastoral population. Over 22 million Africans still rely on some sort of pastoral activity to make a living. Bedouins, Berbers, Maasai, Somali, Boran, and Turkana are some of Africa's pastoral communities. The majority of them resided in semi-arid grasslands with poor rainfed agriculture. Cattle, camels, goats, sheep, and donkeys are among the animals they raise. Milk, meat, animal skins, and wool are all available for purchase. Some of them make a living by trading and transporting goods. More combine pastoral work with farming, while yet others perform a variety of odd occupations.


Conclusion

Pastoralism is a way of raising cattle and sheep that involves moving from one area to another in search of water and food. To live and maintain their way of life, nomadic tribes move from one location to the next. The following is a list of the environmental advantages of this ongoing movement. Beginning in the mid-nineteenth century, wasteland rules were enacted in various parts of the country. 


Under these regulations, uncultivated lands were taken over and allocated to a small group of people. Certain people were offered various benefits, and they were encouraged to settle in these regions. To raise income, the colonial administration looked for any potential tax source. In India's diverse areas, numerous forest acts have been implemented. These Acts designated some forests that provided commercially significant timber, such as deodar or sal, as "Reserved."

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FAQs on Pastoralists in the Modern World

1. What is pastoralism and who are pastoralists in the modern world?

Pastoralism is a form of animal husbandry where people depend on herding domesticated animals like cattle, sheep, goats, and camels for their livelihood. Pastoralists are the people who practise this. In the modern world, these communities, such as the Gujjars in India or the Maasai in Africa, continue their nomadic or semi-nomadic life, moving with their herds in a cyclical pattern to find fresh pasture and water. They earn by selling animal products like milk, meat, wool, and skin.

2. How did colonial policies, such as the Forest Acts, impact pastoralists in India?

Colonial policies severely restricted the mobility and livelihood of Indian pastoralists. The Forest Acts, in particular, had a devastating impact by:

  • Classifying vast forest areas as 'Reserved' or 'Protected', where pastoralists were completely banned or had restricted entry. This massively reduced the available grazing lands.
  • Forcing pastoralists to obtain permits for entry, which controlled the timing and duration of their stay in the forests.
  • Leading to overgrazing in the limited available areas, which degraded the quality of pastures and created a persistent shortage of fodder for their animals.

3. Explain the reasons behind the shrinking of the Maasai community's grazing lands in Africa.

The grazing lands of the Maasai community shrank drastically due to European colonial expansion in the late 19th century. In 1885, an international boundary between British Kenya and German Tanganyika was drawn, cutting Maasailand in half without regard for the community. Subsequently, the most fertile grazing lands were taken over for white settlement and agriculture. The Maasai were forcibly pushed into a small, arid reserve in southern Kenya and northern Tanzania, losing about 60% of their traditional territory and access to reliable water sources.

4. Why is seasonal movement, a practice known as transhumance, so crucial for pastoral communities?

Seasonal movement, or transhumance, is a vital survival strategy for pastoralists for several reasons:

  • Efficient Resource Use: It allows them to make the best use of available pastures at different times of the year, moving to mountain meadows in summer and to lower plains in winter.
  • Pasture Regeneration: By not staying in one place for too long, they allow the vegetation to recover and regrow, preventing overgrazing and ensuring ecological balance.
  • Avoiding Extreme Climates: This movement helps protect their livestock from harsh weather conditions, like the severe cold and snow of the high Himalayas in winter or the scorching heat of the desert plains in summer.

5. What is the key difference between pastoral nomads and settled agriculturalists?

The primary difference lies in their livelihood and mobility. Pastoral nomads derive their income mainly from herding animals and are constantly on the move to find grazing lands; their entire social structure is built around mobility. In contrast, settled agriculturalists live permanently in one place, cultivating land to grow crops. Their life is governed by the agricultural seasons of sowing and harvesting, and they typically reside in established villages.

6. How have pastoralists adapted to the political and environmental challenges in the modern world?

Pastoralists have adapted to modern challenges with remarkable resilience. Their strategies include:

  • Changing their traditional migration routes to navigate new political borders and restricted areas.
  • Reducing the size of their herds to cope with the shrinking pasturelands.
  • Combining pastoralism with other economic activities, such as settled agriculture, wage labour, or trade.
  • In some cases, wealthier pastoralists have purchased land and settled, while others have found new ways to engage in the market economy by transporting goods or selling their products more formally.

7. Explain the impact of the Criminal Tribes Act passed by the British on pastoralist communities.

The Criminal Tribes Act of 1871 was a disastrous colonial law for many pastoral and nomadic communities. The British were suspicious of mobile groups and viewed them as untrustworthy and criminal by nature. Under this Act, many communities of traders, craftspeople, and pastoralists were classified as 'Criminal Tribes'. They were forced to live in notified village settlements, were not allowed to move out without a permit, and were subjected to constant surveillance by the village police, severely disrupting their nomadic livelihood and social standing.

8. Who are the Dhangars of Maharashtra and what is their pattern of seasonal movement?

The Dhangars are a prominent pastoral community from Maharashtra, primarily known as shepherds. Their life is a perfect example of transhumance. They reside in the semi-arid central plateau during the monsoon. After the bajra harvest around October, they begin their march west towards the fertile Konkan region. Here, their flocks manure the fields for the rabi crop and feed on the post-harvest stubble. With the onset of the next monsoon, they return to their settlements on the dry plateau.